A
Psalm of David, when Nathan the prophet came to him, after he had gone in to
Bathsheba. "Be
gracious to me, O God, according to Your loving-kindness; according to the
greatness of Your compassion blot out my transgressions." ~
Psalm 51:1
This
prayer of David was a 'sinner's prayer', but NOT for David to become a physical
Israelite; he already was an Israelite because he had obeyed the command of
Moses to be circumcised in the flesh (Gen. 17;11, 14). He had, as an Israelite,
broken one of the commandments (Exod. 20:14). This prayer was to be restored to
the covenant relationship.
There
are some lessons for us from this prayer of David:
~
One does not become a spiritual Israelite (Rom. 9:6-8) by praying a prayer.
~
One can sin, after being in covenant relationship, thereby breaking the
relationship they entered by obeying the command of Jesus to be circumcised in
the heart. (Rom. 2:29)
God
offered Israel a covenant relationship with Him upon these terms: "Now
therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall
be a peculiar treasure unto me above all people...". (Exodus 19:6) The
people responded as follows: "All that the LORD hath spoken we will do.
And Moses returned the words of the people unto the LORD." (Exodus 19:8).
Moses
reminded them of the blessings for their continued obedience in Canaan, as well
as the punishment for continued disobedience in Deuteronomy 28. This
'continued' disobedience would eventually cause the nation to be destroyed,
with only a remnant being spared (Romans 9:29).
Whenever
the covenant was broken, the remedy was confession of their sin, returning in
repentance to God, and be obedient to the terms of the covenant. At the
dedication of the temple, Solomon spoke these words, “When they sin against You (for there is no man
who does not sin) and You are angry with them and deliver them to an enemy, so
that they take them away captive to a land far off or near, if
they take thought in the land where they are taken captive, and repent and
make supplication to You in the land of their captivity, saying, ‘We have
sinned, we have committed iniquity and have acted wickedly’; if they
return to You with all their heart and with all their soul in the land of their
captivity, where they have been taken captive, and pray toward their land which
You have given to their fathers and the city which You have chosen, and toward
the house which I have built for Your name, then hear from heaven, from
Your dwelling place, their prayer and supplications, and maintain their cause
and forgive Your people who have sinned against You." (2
Chron. 6:36-39).
Please
notice that this is a prayer that is commanded to be prayed BY GOD'S
PEOPLE...NOT ANYONE WHO IS NOT IN
A COVENANT RELATIONSHIP WITH HIM! It is NOT a prayer to become one of God's
people! The next chapter in 2 Chronicles contains a verse that is often
misapplied, and used in support of a prayer for salvation by an alien sinner.
It is chapter 7:14, and reads, "If my people,
which are called by my name, shall humble themselves, and pray, and
seek my face, and turn from their wicked ways; then will I hear from
heaven, and will forgive their sin, and will heal their land." Did
you catch the phrase, "MY PEOPLE"? This is NOT referring to an alien
sinner!
To
have a right to pray to God, one must be in covenant relationship. So today,
prayer is NOT for the purpose of becoming a child of God (i.e., Christian); it
is a resource whereby a child of God may petition God for forgiveness when he
breaks the terms of the covenant.
His
relationship and responsibilities are stated in 1 John 1:7-9, "...but if
we walk in the Light as He Himself is in the Light, we have
fellowship with one another, and the blood of Jesus His Son cleanses us
from all sin. If we say that we have no sin, we are deceiving ourselves
and the truth is not in us. If we confess our sins, He is faithful
and righteous to forgive us our sins and to cleanse us from all
unrighteousness." Again, this text is NOT speaking of an alien sinner, nor
is it the 'sinner's prayer' to become a child of God.
David's
prayer was to be restored after his sin of adultery with Bathsheba. David was
not praying to become an Israelite. This prayer (if you read the remainder of
the chapter, contains David's confession of sin, and avowed repentance.
The
new birth of John 3:3-5 is the means whereby one is born 'anew'. It is by means
of water and the Spirit, not by a prayer. As Solomon said of prayer, it is for
"MY PEOPLE".
Let
us distinguish between "ye must be born again", and a prayer to be
restored to fellowship, after being born again.
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