Text: Ephesians 1:1-6
Suppose an ad appeared in the newspaper announcing a cash
giveaway at a certain department store. “Come and pick up your money!” the ad
announced. When you arrived, there were thousands of people in the parking lot.
A voice was heard over a loudspeaker calling out several names, and then the
voice ceased. Finally, it was announced that those names called out had been
chosen before the ad appeared in the paper. They were the only ones who would
receive any cash.
Did the department store have a right to give away cash?
Certainly. Did they have a right to pick out individuals to receive the cash?
Yes again. But was it fair to advertise the event as if anyone could come and
receive money? In a nutshell, this is the issue surrounding the Calvinistic
doctrine of predestination. But in this case, we not only ask, “Is it fair?”,
but we especially ask, “Is this true?”
The Calvinistic Concept Of Predestination – John Calvin was a reformer of
Christianity in the 16th century in Geneva Switzerland. He was
especially sensitive to the teachings of Roman Catholicism that works play an
important role in one’s salvation. He was convinced he saw an entirely
different picture in the New Testament. He wrote, in book 3, chapter 21 of
his Institutes of the Christian Religion: “By predestination we
mean the eternal decree of God, by which he determined with himself whatever he
wished to happen regarding every man. All are not created on equal terms,
but some are preordained to eternal life, others to eternal damnation;
and, accordingly, as each has been created for one or other of these
ends, we say that he has been predestinated to life or to death.”
Ephesians 1:4-5 – Paul seems to agree with Calvin. “Predestined” suggests that
our destiny was set in “pre” times, i.e. before we were born. This was because
we were chosen in Jesus “before the foundation of the world”. In this respect,
our salvation owes only to His grace.
Romans 8:28-30 – Another passage pointed to is this, which teaches that some
are “foreknown” by God, i.e. known by Him before their birth. These are
predestined, called, and justified. But if a person has not been foreknown,
they cannot obtain justification under any terms.
1 Peter 1:1-2 – Peter also speaks of God’s foreknowledge and His act of
electing some to sanctification in the Spirit. (Israel is produced as an
example of God’s election. Of all the nations on earth, God chose Israel to be
His special people, simply because of His grace.)
Acts 1:16-17 – Another example is that of Judas. Could he have chosen to do
differently? Or was it predetermined that Judas would fall, and nothing could
possibly have been done to change the outcome?
Does God alone make the choice on man’s salvation? Do humans
have no choice in the matter? The Bible is very clear on man’s ability to
choose salvation. Whatever the Bible means by “predestination” must be decided
in view of this doctrine.
~ John 17:17 - We sanctified through the word that the Spirit has revealed,
and through our obedience of that word.
~ Acts 10:34-35 - Peter learned, by being called to the
home of a Gentile, that God shows no partiality. Anyone who fears God and works
righteousness is accepted by God.
~ Acts 17:30 - Paul declared that God commands all men
everywhere to repent. Why repent if we are not among the elect?
~ 2 Thess. 2:13-14 - God chooses based on those who are willing to submit to
sanctification through the Spirit and belief of the truth. We receive this
calling through the gospel - a calling that extends to anyone anywhere.
~ Titus 2:11-12 - The grace of God that brings salvation
has appeared to all.
~ 1 Peter 1:1-2 – God’s foreknowledge doesn’t mean that He has Himself assigned
us to whatever fate we reap. It means that He knows the past, present and
future; all is clear to Him. Here, it is applied more generally, meaning that
God foreknew as children all who would submit to the sanctification of the
Spirit and who would obey.
~ Rev. 22:17 - The offer of the waters of life is for
anyone who desires to come.
Guy N. Woods wrote: “The thoughtful reader will easily discern
that election extends to character, and not to individuals.
God has ordained, ‘from the beginning’, that those possessed of a certain
disposition or character are elected to salvation; those who submit their wills
to him, in obedience to the gospel, possess this disposition; therefore, those
who obey his will are elected.” (Questions and Answers, vol. II p. 95)
Conclusion: A form of predestination in the true Biblical sense occurs every
day in every large city in the world. Airlines have predetermined that certain
airplanes will carry passengers to various destinations. But are individuals
predestined? No, not until they board that plane. But when they satisfy the
conditions by buying their tickets, they are “predestined”.
The character of the elect is described by Paul: “a heart of
compassion, kindness, lowliness, meekness, longsuffering; forbearing one
another, and forgiving each other, if any man have a complaint against any;
even as the Lord forgave you, so also do ye” (Colossians 3:12-13).