Life
being raised from death or life being created from nothing are both things that
can only be accepted by faith. As it pertained to Jesus, He had been in a grave
for 3 days. Could it be possible that He raised Himself? Certainly not! How
then is it that Luke records of Him, “To these He also presented
Himself alive after His suffering, by many convincing proofs, appearing to them
over a period of forty days and speaking of the things
concerning the kingdom of God” (Acts 1:3)? Credible or incredible? No one had ever been known to raise himself. How is it then that
Jesus was alive after dying? No one was present in the tomb with Jesus when he
arose.
The
eye-witness testimony was not that His resurrection was literally witnessed,
rather that He was seen alive by them after being buried in a tomb for 3 days.
Yet it was still deemed incredible by many, even among those who had initially
obeyed the gospel (Acts 13:46; 1 Corinthians 1:2). In this epistle,
the apostle Paul asked the Corinthians, “Now
if Christ is proclaimed as raised from the dead, how can some of you say that
there is no resurrection of the dead?” (1 Corinthians 15:12). It certainly required faith to accept the
testimony of those who proclaimed His resurrection from death. Paul repeatedly
warned Christians in 1 Corinthians 10
not to repeat the faithless behavior of the Israelites.
Hebrews 4:1-2 contains a similar warning: “Therefore, we must fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it. For indeed we have had good news preached to us, just as they also did; but the word they heard did not benefit them, because they were not united with those who listened with faith.” The eye-witness testimony of Jesus’ resurrection is made credible because Jesus’ resurrection is credible. Luke testified that it was necessary for Jesus to enter into His glory (Luke 24:26). This is why Jesus’ resurrection is credible. Paul was most explicit in explaining the consequences of viewing the eye-witness testimony of resurrection as incredible rather than credible. He said, “But if there is no resurrection of the dead, then not even Christ has been raised; and if Christ has not been raised, then our preaching is in vain, your faith also is in vain. Moreover, we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised. For if the dead are not raised, then not even Christ has been raised; and if Christ has not been raised, your faith is worthless; you are still in your sins. Then also those who have fallen asleep in Christ have perished. If we have hoped in Christ only in this life, we are of all people most to be pitied.” (1 Corinthians 15:13-19).
The truth in regard to the
beginning of life rests upon a testimony. Whenever and however we want to refer
to ‘the beginning’, regardless if we attribute it to evolution or to a Supreme
Intelligence, both possibilities must be accepted by faith. The simple reason
is, no one was present. The Creation
record in the Bible is by Moses whose own birth is recorded and which occurred
several generations after another incredible story, the Flood. The Flood of
course occurred several generations after the Creation, according to the Bible.
Moses’ record must therefore be accepted by faith. This is also true of other
writers of the Bible who mention the nature of the Creation. None of them were
alive to personally witness what they wrote about. They affirmed that what they
wrote was by inspiration of the Spirit of God. Their affirmation must also be
accepted by faith. We read in 2 Peter
1:20-21, “…no
prophecy of scripture becomes a
matter of someone’s own interpretation, for no
prophecy was ever made by an act of human will, but men moved by the Holy
Spirit spoke from God.” Likewise in 2 Timothy 3:16, “All
Scripture is inspired by God…”. The prophet Amos
acknowledged, “Certainly
the Lord God does nothing unless He reveals His secret plan to
His servants the prophets.” (Amos 3:7).
This being the
case, their divine guidance and testimony must be accepted by faith. These
prophets declared what God wanted to be known, not only about Himself, but
about why He brought things into existence. The church of Christ in
Thessalonica demonstrated the attitude that we should have toward the testimony
of God’s messengers. Paul wrote to them these words: “For this cause also thank we God without ceasing, because, when ye
received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which
effectually worketh also in you that believe.” (1 Thessalonians 2:13).
2/21/21
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