Tuesday, July 14, 2026

HOW THE CHURCH BEGAN IN ACTS 2

 

An understanding of the term “CHURCH” is needed as we begin to understand ‘how’ the church began in Acts 2.

It comes from the Greek word ‘EKKLESIA’ and means a “called out body of people”. We can see how this agrees with 1 Pt. 2:9, which describes the church as being ‘CALLED OUT OF DARKNESS INTO HIS MARVELOUS LIGHT’. “But ye are an elect race, a royal priesthood, a holy nation, a people for God’s own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light”.

Please read these related passages and study how this calling relates to the opening of one’s understanding (figuratively, opening of the eyes; or being able to see: Isa. 9:2; 42:16; Acts 26:18; 2 Cor. 4:6).

On a side note: One cannot be saved if they don’t understand the plan of salvation. Faith is not blind, rather it is based upon credible evidence (read Rom. 1:19-20 and Heb. 11:1. The people in Acts 2 heard and UNDERSTOOD – read Acts 2:11 – “we hear them speaking in our tongues the mighty works of God.”).

These ‘mighty works’ of God are not referring to the physical works of creation, but rather they relate to God’s works of deliverance or salvation (read Psa. 74:12).

Another key thing to understand as it relates to how the church began, is to understand what the Bible calls God’s ‘ETERNAL PURPOSE’. The following passages need to be studied in relation to this: Eph. 1:4; 2:10; 3:11; 2 Thess. 2:13-14; Mt. 25:34; 1 Pt. 1:20

We also see from several passages that Jesus was ‘foreknown from the foundation of the world’. This needs to be understood, for it points to things that were purposed by God BEFORE HE created “the heavens and the earth” (Gen. 1:1).

Acts 2:23 – him, being delivered up by the determinate counsel and foreknowledge of God”. Read also: Lk. 22:22; Acts 3:18; 4:28; 1 Pt. 1:20

We also read of another important word as it relates to “HOW” the church began.

This is the word “CALLED” – it relates to the message of the gospel. Remember Peter said in 1 Pt. 2:9 that we were called … out of darkness into His marvelous light”. Peter also wrote that we are “born of incorruptible seed”

1 Peter 1:22-23 – Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently: having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth

Paul wrote:

1 Cor. 4:15 – we are begotten by the gospel

1 Cor. 15:1 – I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand,

So, as we answer “HOW” the church began, we see that God planned and purposed it prior to the ‘foundation of the world’. God predestinated salvation to be in Christ and no one else. The gospel, if true, must declare all this plainly. This was what those in Acts 2:11 called “the wonderful works of God”; this was the “works of salvation” mentioned by David in Psa. 74:12.

The gospel is the seed, the incorruptible seed; the word of God, which calls us out of the world.

The Jews in Acts 2 from every nation heard this message (seed; gospel), and about 3,000 responded as Peter commanded (Acts 2:38).

This response is mentioned in the Great Commission texts: Mt. 28:18-20; Mk. 16:15-16; Lk. 24:44-47.

Paul stated that this was the ‘form of doctrine’ that must be delivered and obeyed from the heart (Rom. 6:17-18), in order for one to be translated out of the power of darkness into the kingdom of God’s dear Son (Col. 1:13-14), which was prepared from the foundation of the world (Mt. 25:34).

When the “about 3,000” “gladly received” Peter’s words, their eyes (understanding) were opened. They were baptized, and added to the apostles (Acts 2:41). This continued daily (Acts 2:47). The “adding” was done by the Lord based upon their response as prophesied (read again: Isa. 9:2; 42:16; Acts 26:18; 2 Cor. 4:6).

With this response in Acts 2:41, the church was “built” as Jesus promised (Mt. 16:18).

These were Jews, not Gentiles. What about them? Did God have predetermined thoughts for non-Jews? Our answer lies in the words back in Gen. 12:3, when God promised to Abraham that “ALL” families of the earth would receive a blessing by Jesus.

The Gentiles were certainly included by “ALL FAMILIES OF THE EARTH”. The household of Cornelius was born of the same word/gospel/message. As Peter said, “God is no respecter of persons, but in every nation he that feareth him, and worketh righteousness, is acceptable to him.” (Acts 10:34-35).

Accordingly, we read the apostle Paul stating that the “mystery” which was made known by his preaching was “that the Gentiles are fellow-heirs, and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the gospel” (Eph. 3:6).

Saturday, July 11, 2026

“AUTHORITY, SILENCE, & AGREEMENT”

Can we understand and agree on the Bible? How fair and just would God be to place man's salvation upon what is written, then give m​​an "what is writtenknowing all along that man could not understand it? (cf. Eph. 3:4; 5:17). We can agree on what is written, but we disagree about what the Bible does not say. Note these examples:

1. Ex. 3:1-3. GOD spoke to Moses out of a “bush that burned with fire.” We can agree it was a burning bush, but disagreement arises when we speculate on what kind of bush it was. The Bible is silent as to the kind of bush.

2. Jn. 3:1-2. We can agree that Nicodemus came to Christ by night. However, disagreement comes when we force an opinion on “why” he came by night. Unity comes on the clear statement “by night,” and disunity comes when we try to make opinion a basis for unity.

3. Jn. 8:1-8. This scripture explicitly states that Jesus “wrote on the ground.” What did He write? We do not know. The reason is because the Bible does not declare it.

4. 2 Cor. 12:7-10. Much has been written about this thorn, and many opinions have been expressed as to what it is. We can agree Paul had a thorn because the Bible says so. We will never agree on what it was​, because the Bible is silent ​about that​.

​T​he written word provides a universal standard whereby man can live and be in unity with God and one another. While God's silence must be honored, it does not authorize man to act on his own authority.