“IGNITE: THE NEED AND PURPOSE”

“IGNITE” has been selected as the theme for this year. The term ignite means to arouse to action. A spark causes a fire to burn. Human emotions can be aroused (ignited) to action in a good way as well as a bad way. Debates and arguments can result from aroused emotions. We find these two reactions in scripture. In Acts 13:50 we read, “the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas.” Then in Exodus 35:21 we read, “And they came, every one WHOSE HEART STIRRED HIM UP, and every one WHOM HIS SPIRIT MADE WILLING…brought the LORD'S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.”

God often stirred up men in these two ways (2 Chronicles 36:22-23; 1 Kings 11:14). When we study the contexts of these incidents, we find that God was the spark to cause men to act out what was within their hearts, good or evil. With Solomon, we find that he had committed sin in going after other gods. As a result, God stirred up an adversary (Hadad), against him as punishment for his sins. With Cyrus, God stirred his heart up and Cyrus granted all God’s people in captivity to return to Jerusalem, which resulted in the temple being rebuilt, fulfilling His promise to save an elect or remnant through which Jesus would come, establishing His church.

This is the purpose for the word of God. It brings out the good or evil in our hearts. It is the needed spark that will arouse our spirit within us to act on our desires. In so doing, we will reveal what is needed to be known about ourselves. We find this from the teaching of Jesus in Mark 4:21-22: “And he said to them, ‘Is a lamp brought in to be put under a basket, or under a bed, and not on a stand? For nothing is hidden except to be made manifest; nor is anything secret except to come to light’.”

We need to know the truth about ourselves NOW, while we have the time and opportunity to serve God. Are we truly serving God, or just giving lip-service? What is the truth about our attitude toward serving God? How will we ever know? It will only be known through our response to things God commands of us. If we REALLY have a desire to serve, we will do as the Israelites did in Exodus 35:21. If not, we will do as a later generation did in Malachi 1:13. While we may assemble and go through the acts of worship, but doing so without a willing heart will only incur the wrath of God upon us.

We find from Deuteronomy 6 the attitude we are to have toward God’s word that will, in turn ensure a blessing from God as He blessed Israel with Cyrus. In verse 5 Moses said to them, “You shall love the Lord your God with all your heart and with all your soul and with all your might.” The context in which these words are found clearly prove that loving God is done through obedience to God’s words. Notice Deuteronomy 6:1-7: “Now this is the commandment—the statutes and the rules—that the Lord your God commanded me to teach you, that you may do them in the land to which you are going over, to possess it, that you may fear the Lord your God, you and your son and your son's son, by keeping all his statutes and his commandments, which I command you, all the days of your life, and that your days may be long. Hear therefore, O Israel, and be careful to do them, that it may go well with you, and that you may multiply greatly, as the Lord, the God of your fathers, has promised you, in a land flowing with milk and honey…and these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.”

As we consider the matter of ‘igniting’ one another, remember that our stirring up of each other is to be on-going and that our efforts must be directed toward the conversion of the heart. The Hebrew writer put it this way:  “…let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” (Hebrews 10:24-25). Let us not be as Israel in Malachi’s day and view our serving God as ‘wearisome’. Rather let us have the attitude of David, “I was glad when they said to me, ‘Let us go to the house of the Lord’.” (Psalm 122:1).

1/17/22

“IS IT FUTILE TO SERVE GOD?”

A new year has begun. Many resolutions have been made. One resolution that would benefit every person is that of serving God. As we take inventory of our lives, we may find that our lives have become stagnant. The people of Zephaniah’s day had become stagnant. Zephaniah said they were,“…men who are stagnant is spirit, who say in their hearts, ‘The LORD will do nothing, either good or bad’.” (Zephaniah 1:12). Because of this, God was bringing punishment upon His people. It begs several questions: How could God’s people become stagnant? WHY would God’s people become stagnant? What factors contributed to this? Perhaps a more important question: Is this mindset prevalent among God’s people today? Let us consider these matters in this article.

Stagnation is a failure to develop, progress, or advance. When water becomes stagnant, a foulness or staleness, emanates results. When people become stagnant, this concept of foulness or staleness is seen in their dullness of hearing and their senses unable to discern right from wrong.

From Zephaniah 1:5-6 we see the characteristics of stagnant behavior in God’s people. They “…bow down and swear to the LORD and yet swear by Milcom.” They had “…turned back from following the LORD, and...not sought the LORD or inquired of Him.”

How had this happened? We find the answer in the record of their own lives. God’s people had persisted in disobedience to the Law of Moses. They were strictly warned not to imitate the idolatrous practices of the Canaanites (Deuteronomy 6:14), yet they did this very thing! They had become “settled” in this way of living. Zephaniah said, “And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The LORD will not do good, neither will he do evil…” (1:12). This describes their complacency. Other prophets gave us similar explanations.

~ Ezekiel wrote, “Son of man, have you seen what the elders of Israel are doing in the darkness, each at the shrine of his own idol? They say, The LORD does not see us; the LORD has forsaken the land” (8:12).

~ Malachi revealed even more insight. He described their complaining and murmuring as follows: “You have wearied the LORD with your words. ‘How have we wearied him?’ you ask. By saying, ‘All who do evil are good in the eyes of the LORD, and he is pleased with them’ or ‘Where is the God of justice’?” (2:17)

~ “You have said, ‘It is futile to serve God. What do we gain by carrying out his requirements and going about like mourners before the LORD Almighty’?” (3:14)

Stagnation is no respecter of persons. Complacency can ‘set in’ today when anyone persists in disobedience. A stagnant life only changes in repentance. The gospel message declares this necessity. When a child is raised in an environment of complacency, it presents the most difficult obstacle to overcome in giving one’s life to Christ. Herein we see the need for the training up of a child in righteousness by both word and example of the parents.

Complacency can return in the life of Christians. When Christians suffer from complacency, they become weary of standing for the truth. Read again Malachi’s record of the words of Israel: ‘It is futile to serve God. What do we gain by carrying out his requirements and going about like mourners before the LORD Almighty?’ (Malachi 3:14). Weariness in well-doing is an ever-present threat. It wears on us. We see the parade-like atmosphere in the religious world about us on the TV and on social media as they praise the Lord for their blessings and prosperity, while we go about “carrying out his requirements, like mourners…” Enticed by the glitter many have sought to incorporate their practices into the worship of the Lord to “liven up” things. They see the proverbial “greener grass” among the denominational ways and desire to be fed with their ‘social’ food! They see the prosperity…the large numbers among them and conclude that there is not ‘justice’ with God. As the Psalmist stated of the wicked in Psalm 94:7 – “…they say ‘The LORD does not see; the God of Jacob does not perceive’.” God answered with a reply that is still applicable today in Psalm 94:9-13:“He who planted the ear, does he not hear? He who formed the eye, does he not see? He who disciplines the nations, does he not rebuke? The Lord, who teaches man knowledge, knows the thoughts of man, that they are but a breath. Blessed is the man whom you discipline, O Lord, and whom you teach out of your law, to give him rest from days of trouble, until a pit is dug for the wicked.”

1-14-22

“LITTLE MATTERS”

NOTE: The following article was written by Benjamin Franklin. This Benjamin Franklin (1812-1878) was a descendant in the fourth generation from the brother of the statesman and philosopher, Benjamin Franklin. He became a gospel preacher and preached during the time of the Restoration Movement.

It may seem strange that a human body, weighing one hundred and fifty pounds, would be disturbed by a little thorn in it, not an eighth of an inch long! But, strange as it may appear, it is a fact. And you cannot accustom the body to it by piercing the thorn in deeper and deeper, till the body will become easy and comfortable; but you can in that way produce irritation, then inflammation, then mortification, and then death. Death has been produced in this way many times. He is no friend to the body who continues to push the thorn in deeper and deeper, nor is he who would excuse him in so doing, or encourage him in it. There is but one remedy, and that is to remove the thorn. Even if you have to make the wound much larger than it is, the thorn must be removed, or the end will be death.

There are cases in which a thorn might be pierced into the flesh an inch, and produce no pain or irritation; but they are cases where there is no life in the flesh. A thorn pierced into a dead body will produce no pain or irritation. A dead body has no power to resist it, and will make no effort. This is the reason precisely that a thorn produces no irritation or pain when pierced into certain bodies. They are dead bodies. It is no indication that the body is not alive and in healthy condition, to find it resisting foreign matter, and making an effort to remove obstructions; but when it cannot do this, the body must die. It cannot live and the obstruction remain, at least, only for a short time. But who will permit even a little thorn to remain in his flesh? We care not how little it may be; it is foreign, it is irritating, and, unless removed, will produce death.

It was a little thing for Eve to partake of the forbidden fruit. Thomas Paine inquired, “What harm was there in eating an apple?” This is the watchword with all the unlawful things that people desire to do. “What harm is it?” When we worship according to Scripture we never inquire, “What harm is it?” It is not in doubt, and calls out no such inquiry. It is not under any suspicion. To worship according to Scripture is manifestly right. Why should we lag in anything in doubt, under suspicion, and repulsive to any portion of the body, when we have a divinely-prescribed worship held in no doubt?

It was a little thing for Achan to take a Babylonish garment, some silver, and a wedge of gold, and secrete them in his tent; but when he came to confess, it was not a little matter (Joshua 7:19-26). It was a little matter for Uzza to “put forth his hand to hold the ark;” but he fell dead on account of it (1 Chronicles 13:9). What became of them who offered strange fire on God's altar? “And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which he commanded them not. And there went out fire from the Lord, and devoured them, and they died before the Lord.” (Leviticus 10:1-2). That was a little matter; only slightly tampering with the worship; simply introducing a new element, which the Lord commanded them not, or did not command them. It is a fearful thing to tamper with the worship.

In one word: If “every transgression and disobedience received a just recompense of reward” in God's dealings with men in former ages, “how shall we escape if we neglect so great salvation” (Hebrews 2:2-3)? If God allowed no departures in the typical worship, why should we assume that he will permit it in the worship typified? If everything had to be done according to the patterns given to Moses in the typical dispensation, how can any man infer that we may depart from the substance? We had better take heed now. We may not add anything, nor take any away from what the Lord gave. We may not preach any other gospel, or even pervert the gospel of Christ.

Some of the little matters now among us will be found sufficient to stop the ark of God, and cause more than three thousand to be defeated. If Moses were to address some of our men, he would say to them, as he did to Aaron, “What hath this people done to thee that thou hast brought so great a sin upon them?” or as Joshua said to Achan: “Why hast thou troubled us? The Lord shall trouble thee this day.” Let us hear and live.

12/26/21

“AND THE DISCIPLES WERE CALLED…”

He was born in Kelvedon, Essex, to a family of clerics. His father and grandfather were Nonconformist ministers (meaning they weren’t Anglicans). At age 15, he broke with family tradition by becoming a Baptist. He attributed this conversion to a sermon heard by “chance”—when a snowstorm blew him away from his destination into a Primitive Methodist chapel. The experience forced him to re-evaluate his idea on, among other things, infant baptism. Within four months he was baptized and joined a Baptist church.

His theology, however, remained more or less Calvinist, though he liked to think of himself as a “mere Christian”. “I am never ashamed to avow myself a Calvinist”, he once said. “I DO NOT HESITATE TO TAKE THE NAME OF BAPTIST, BUT IF I AM ASKED WHAT IS MY CREED, I REPLY, ‘IT IS JESUS CHRIST’.”

Later on, he would write: “I say of the Baptist name, let it perish, but let Christ’s name last forever. I look forward with pleasure, to the day when there will not be a Baptist living. I hope they will soon be gone. I HOPE THE BAPTIST NAME WILL SOON PERISH; BUT LET CHRIST’S NAME ENDURE FOREVER.”

Who was this individual? It was Charles Spurgeon. The question for your consideration is this: “Was Mr. Spurgeon right in the initial statement about the Baptist name; or the latter statement? (Quote is from Spurgeon Memorial Library, Vol. 1, page 168).

“And the disciples were called Christians first in Antioch” (Acts 11:26).

rdb

12/11/21

THOUGHTS ON OUR WORSHIP

Moses told the children of Israel these words regarding their worship when they would live in the land of Canaan: “These are the statutes and rules that you shall be careful to do in the land that the Lord, the God of your fathers, has given you to possess, all the days that you live on the earth. You shall surely destroy all the places where the nations whom you shall dispossess served their gods, on the high mountains and on the hills and under every green tree. You shall tear down their altars and dash in pieces their pillars and burn their Asherim with fire. You shall chop down the carved images of their gods and destroy their name out of that place. YOU SHALL NOT WORSHIP THE LORD YOUR GOD IN THAT WAY.” (Deuteronomy 12:1-4).

There are a number of lessons we can take from this story. We find that it DOES matter HOW God is worshiped. In the second place, we see from the worship of the Canaanites that worship can be wrong! God gave instructions to Cain and Abel, to Noah, and to Abraham regarding how He was to be worshiped. The Law of Moses had instructions for the nation of Israel to follow in their worship. Likewise God has given instructions in the New Testament as to HOW He is to be worshiped, specifically, WHAT acts of worship to render, and HOW to render those acts. While worship commands have changed down through time, one constant has remained: obedience to what God commanded.

This helps us to understand why the Lord’s death is to be observed as well as how often the Lord’s Supper is to be observed. It is why we don’t assemble on Saturday, but rather on Sunday; why animal sacrifices are NOT offered today, whereas they were commanded under the Law of Moses. This also explains other changes in worship today that differs from the worship under the Law of Moses, such as the use of instruments and dancing (Psalm 150:3-4 versus Ephesians 5:19; Colossians 3:16), along with the place of worship (John 4:20-24).

Jesus also pointed out how worship can be in vain because of error in the message. This is seen from His words in Matthew 15:8-9: “...in vain do they worship me, teaching as doctrines the commandments of men.” Let us remember and learn why Moses gave the warning, “YOU SHALL NOT WORSHIP THE LORD YOUR GOD IN THAT WAY.”

God hasn’t left worship up to us, to decide and do as WE please. Let us respect HIS will in the matter of worship, and the spiritual blessings in Christ are ours to be enjoyed, chief of which is the forgiveness of our sins (Ephesians 1:3, 7).

rdb

12/11/21

“THANKFUL WORSHIP”

So many of the hymns we sing are about blessings. “Count your Blessings”, “O Thou Fount of Every Blessing”, “Blessed Assurance”, “Amazing Grace”, “The Love of God”, and “Come Ye Thankful People, Come” are just a few such hymns.

This past week the national holiday of Thanksgiving was observed. Thanksgiving is special and unique for those who have responded to the gospel call. Being born anew (John 3:3-5), is in itself a blessing of blessings. Our worship is to be performed with thanksgiving (Hebrews 13:15). Thanksgiving is a part of our prayers (1 Corinthians 14:16; 1 Timothy 2:1). Our contributions to the gospel cause are to be with thankfulness (2 Corinthians 9:7). We abound with thanks every Sunday as we observe the Lord’s Supper because of redemption and forgiveness we have by his body and his blood (Colossians 1:14). Our fellowship with God and one another is made possible by the preaching of the gospel for which we abound with thanksgiving (Philippians 1:5; 4:15).

Although other passages could be added to these, all of them would fit the summation made by the apostle Peter in 2 Peter 1:3-4: “According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.”. For these, all who are in Christ are blessed above and beyond all others.

In view of these promises mentioned by Peter, how might God’s people thank God for them? The prophet Micah asked this same question years ago when he wrote, “With what shall I come before the Lord, and bow myself before God on high?” (Micah 6:6). God’s answer has resounded throughout scripture. It needs proclaimed again and again by his people today: “GOD HAS TOLD YOU O MAN!” Micah goes on to say, “…what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? The voice of the Lord cries to the city—and it is sound wisdom to fear your name. Hear the rod and of him who appointed it!” (Micah 6:6-8). In all these things which God has told us lay two paths. They are called “the way of life and the way of death” (Jeremiah 21:8); and “life and prosperity or death and adversity” (Deuteronomy 30:15). We need to choose the path of life as we thank God for His blessings, for we can follow a path of death if we don’t do as God has told us. It may seem strange that our expressions of thanksgiving could actually be sinful, but that is exactly what God has “told us” in His word. We exercise wisdom when we thank Him as He has ordained. 

We find from Romans 1:21 that in being UN-thankful, we fail to glorify God. We also fail to glorify God when we disregard what God has declared about expressing thanksgiving. As this relates to worship, many disregard God’s instructions on assembling. The rationale is that “I can worship God in my own way or on my own”. It needs to be remembered that God has decreed that His people come together to give Him thanks. This is why we read of the solemn assemblies of the children of Israel under the Law (cf. Leviticus 23:36; Numbers 29:35; Deuteronomy 16:8). God commanded His people to come together for worship!

In the psalms we find repeated mention of God’s people assembling:

~ “I will come into your house with burnt offerings; I will perform my vows to you, that which my lips uttered and my mouth promised when I was in trouble.” (Psalm 66:13-14).

 ~ “Oh come, let us sing to the Lord; let us make a joyful noise to the rock of our salvation! Let us come into his presence with thanksgiving; let us make a joyful noise to him with songs of praise!” (Psalm 95:1-2).

~ “Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name!” (Psalm 100:4).

God has ordained for the church to assemble for worship today. We find examples of the church assembling in the New Testament: (1 Corinthians 11:17-18, 24, 33; 14:23, 26; Colossians 4:16; 1 Thessalonians 5:27). The singing we read of in Ephesians 5:19 and Colossians 3:16 cannot teach and admonish one another apart from being assembled together. This why we find in Hebrews 10:25 these words: “…not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” Let us express our thankfulness to God in the greatest way possible: doing what the Lord requires.

12/5/21

rdb

“GOOD WORKS”

 

The role of good works as they relate to salvation has been one of the most debated topics in the Bible. This is true as it relates to the conversion of a sinner and in our life after conversion as followers of Christ. Our friends and neighbors in denominational churches are taught that man cannot be saved by good works. In support of this, passages such as Romans 3:28; Galatians 2:16, and Ephesians 2:8-9 are cited. These are usually countered with the text from James 2:18-26 which stress that faith apart from works does not save.

In Luke 7 we find an interesting situation of someone who engaged in a good work, yet in doing so, acted out of faith. We can learn about the role of good works and of faith from this story of a woman who washed Jesus’ feet. Jesus had accepted an invitation to dine with Simon, a Pharisee. While reclined at the table, a woman came and washed Jesus’ feet, dried them with her hair, then anointed his feet with a costly perfume. Simon then deemed Jesus’ acceptance of these acts as proof that He was no prophet, for this woman was a sinner. His reasoning was that if Jesus was a prophet He would not have allowed a sinner to approach him.

It is interesting that Simon did not condemn her for what she did. He is more focused upon his disappointment with Jesus. Jesus knows Simon’s thoughts. He speaks to Simon of two people, both of which owed debts that they couldn’t pay. These two debtors represented Simon and the woman. Jesus presents these two debtors’ situation to Simon in such a way that Simon’s answer is actually a self-incrimination. After Simon gives his answer, Jesus contrasts Simon’s behavior with the woman’s. Her treatment of Jesus was summed up by Jesus in verse 47 as ‘loving much’. Her forgiveness of her sins was her reward. Yet in verse 50 Jesus said that she had been saved by her faith.

Clearly this sinner woman’s acts of love were good works. Just as clear was the fact that they were acts of faith. Faith and good works harmonize just as is the case with Ephesians 2:8-9 and James 2:18-26. The apostle Paul described this in Galatians 5:6 as faith that worked through love. Remember also the many passages from the pen of John on Jesus’ teaching of how our love toward Him is to be expressed in obedience (cf. John 14:15, 21, 23; 15:10; 1 John 5:3; 2 John 1:6). God had commanded that His Son be heard (John 17:5). Moses had repeatedly stated this (Deuteronomy 18:15, 18-19).  This sinner woman acted in faith. She acted out of love for Jesus. Her love was based upon faith in what Jesus had said of himself. When he said that he was God’s son, she believed that he was God. 

However as we look at Simon, what do we see? Why did he invite Jesus to his home? How might we determine his motives? In answer to this, consider what Jesus revealed to us from the story he told Simon of the two debtors. What had Simon not done TO Jesus in his treatment OF Jesus? Remember Simon’s reaction to Jesus’ accepting this woman in addition to his own answer to Jesus’ question. What does all this reveal about Simon? What was Simon’s belief in Jesus as a prophet based upon? Did Simon do any good works FOR JESUS? Would you conclude that he was a disciple? If not, what would you conclude about him? 

What of you and I? Are we more like Simon than we are like this sinner woman? What is our view of our self? If we are as Simon, we invite Jesus into our lives to judge him. Our decision to follow him is based on whether he acts in accordance with our wisdom. Our good works are not done out of any concern about our own debt nor our inability to pay it. We do good works to be seen (Matthew 6:1). In reality, we are attempting to pay our own debt by these good works.  

If we are as this woman, the good works that we do are based upon a broken heart, burdened by our own sinfulness. We act out of love for him, believing that he paid our debt. Our good works are with a view to glorifying him, not ourselves. We seek to do all things by faith in his words.

Jesus did many good works (John 10:32). These were evidence that he was one with the Father. As we seek to be one with Christ, our good works will be our evidence. In this way we will fulfill the words of Peter: “Conduct yourselves honorably among the Gentiles, so that in a case where they speak against you as those who do what is evil, they will, by observing your good works, glorify God on the day of visitation” (1 Peter 2:12).

rdb